Dutch 1645-1727 Dutch painter and draughtsman. He was the son of a wealthy Dordrecht family and probably became a pupil of Samuel van Hoogstraten in 1660. Apparently on the advice of van Hoogstraten, de Gelder moved to Amsterdam and entered Rembrandt workshop, possibly c. 1661. It is commonly assumed that he stayed there about two years. He was Rembrandt last pupil. After completing his apprenticeship, de Gelder returned to Dordrecht, where he worked for the rest of his long career. Considering that de Gelder was active for more than half a century, his output of just over 100 paintings seems low, probably because he was financially independent. Of those paintings accepted as by him, only 22 are dated, creating considerable problems in establishing a chronology.   Related Paintings of Aert de Gelder :. | The temple entrance | Esther and Mordechai writing the second letter of Purim | Christ on the Mount of Olives | Selbstbildnis als Zeuxis | Selbstbildnis als Zeuxis |
Related Artists:
Cosmas Damian asam
1686-1739 Tegernsee, Bavaria died April 29, 1750, Mannheim, Palatinate) Bavarian architects and decorators. After studying in Rome (1711 C 13), Cosmas Damian became a prolific fresco painter, and his brother, Egid Quirin, became a sculptor and stuccoist. They developed the effects of dramatic lighting and illusionism originated by Gian Lorenzo Bernini and Andrea Pozzo. Working as a team, they produced magnificent illusionistic decoration in ecclesiastical buildings, combining dramatic lighting and colour. Their works are notable for their profound and dramatic intensity of religious feeling. The brothers became the principal late Baroque exponents of illusionist decoration in religious architecture. Their most notable collaboration is the church of St. John Nepomuk in Munich
Jules Guerin
Mural painter and Illustrator. American 1866-1946 American muralist, painter and illustrator. Guerin was born in St Louis, Missouri on November 18, 1866 and moved to Chicago to study art in 1880. Later he was to follow a parade of other American artists and architects of his day to Paris, where he studied with Benjamin-Constant and Jean Paul Laurens. Returning to America after his European sojourn, he began his career as an artist illustrating books, often travel books about exotic places. It is likely that these designs are based on his own travels through North Africa and Palestine. The designs that he did then as well as his ability to romantically depict exotic peoples and places stood him well later when he began painting murals. His mural work typically featured large areas of gold with vermilion, salmon and rose hues and blue and green accents. As with many of the artists of his time Guerin took an active part in the international expositions of his day, showing at the Paris Expo 1900, where he received an honorable mention, the Pan American Expo in Buffalo, New York, 1901, the Louisiana Purchase Expo held in St Louis in 1904 at which he won a silver medal, and the Lewis & Clark Expo in Portland, Oregon in 1905. In 1915, Guerin was asked to serve as color co-ordinator of the Panama Pacific International Exposition of 1915 in San Francisco. It is likely that connections that he made there led to his one man show at the University of California, Berkeley two years later, followed by several large murals in the Federal reserve Bank in San Francisco. Daniel Burnham, one of Chicago's most influential architects, and his colleague Edward H. Bennett were commissioned to create the Chicago Plan in 1907, a major milestone in the international City Beautiful movement. In pursuit of this effort, Burnham invited Guerin paint a series of renderings of Burnham and Bennett's proposed cityscape to complement the numerous maps and plans that gave more technical information. The majority of these original renderings--by Guerin and other artists--are in the collection of the Department of Architecture at The Art Institute of Chicago, while others are currently owned by the Chicago Historical Society. In 1903, he travelled to Pittsburgh Pennsylvania and painted "Pittsburgh as Hell with the Lid Off" for Lincoln Steffens, a renouned Muckraker. Lincoln Steffens mentions this in his autobiography. In 1912, when architect Henry Bacon began working on the Lincoln Memorial in Washington D.C., he hired Guerin to create renderings of his proposed designs. After he received the commission, Bacon retained Guerin to paint the two large murals, Reunion and Emancipation, that decorate the interior of the memorial, allegorical figures that today serve primarily as the backdrop to Daniel Chester Frenches Seated Lincoln statue.
Albert Chmielowski
(born Adam Hilary Bernard Chmielowski; 1845 - 1916) was a Polish religious brother and founder of the Albertines. He is a saint of the Catholic Church. Albert is also known as Brat Albert (Brother Albert); in recognition of his holiness, he has also been called the "Brother of Our Lord", "Brother of Our God", and "Our God's Brother". Adam Chmielowski was born to a wealthy aristocratic family, and initially studied agriculture with the intention of managing the family estate. Involved in politics since his youth, he lost a leg at the age of 17 while fighting in an insurrection. He became a well-known and well-liked artist in Krakew, his political convictions inspiring his interest in the human condition. A gentle and compassionate spirit, Chmielowski felt compelled to help those in need and after years of reflection, decided to follow his calling into the service of God. In 1880, Chmielowski joined the Jesuits, took up the name Albert and abandoned painting. He began a life of service to the poor. In 1887, he founded the Brothers of the Third Order of Saint Francis, Servants of the Poor, known in honor of their founder as the Albertines or the Gray Brothers, after their rough gray habits. In 1891, he founded the women's congregation, the Gray Sisters. The Albertines organized food and shelter for the poor and homeless. Albert believed that the great calamity of our time is that so many refuse to see and relieve the suffering of others. The so-called "haves" live away from the "have-nots", ignoring them and leaving their care to society.